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These include human motivation, knowledge, justification, meaning, and truth. The distinction arises in many areas of debate with similar but distinct meanings. Internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation related to philosophy, and an external ...
There are two self-justification strategies: internal self-justification (IS) and external self-justification (ES). [6] Internal self-justification refers to a change in the way people perceive their actions. It may be an attitude change, trivialization of the negative consequences or denial of the negative consequences. Internal self ...
The internal justification takes place through the gracious promise of the Gospel and through faith which lays hold of this promise. External justification takes place through the good works of Christians, which, as the consequence and fruit of the internal justification, prove to men that internal justification is there. [11]
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [ 1 ] [ 2 ] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [ 3 ]
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Vygotsky provides an alternate definition for internalization, the internal reconstruction of an external operation. He explains three stages of internalization: [10] An operation that initially represents an external activity is reconstructed and begins to occur internally. An interpersonal process is transformed into an intrapersonal one.
The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of ...
Some find reliabilism of justification objectionable because it entails externalism, which is the view that one can have knowledge, or have a justified belief, despite not knowing (having "access" to) the evidence, or other circumstances, that make the belief justified.