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Apocalypticism is the religious belief that the end of the world is imminent, even within one's own lifetime. [1] This belief is usually accompanied by the idea that civilization will soon come to a tumultuous end due to some sort of catastrophic global event.
Eschatology (/ ˌ ɛ s k ə ˈ t ɒ l ə dʒ i / ⓘ; from Ancient Greek ἔσχατος (éskhatos) 'last' and -logy) concerns expectations of the end of present age, human history, or the world itself. [1] The end of the world or end times [2] is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
[1] He was a pioneer in preaching over the radio; his program was known as The Bible Study Hour. [2] His broadcasts were taped, and today the program continues to air as Dr. Barnhouse & the Bible. In 1949, he began a weekly, in-depth study of the Book of Romans on his program, which lasted until his death in 1960. He also wrote many articles ...
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
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The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
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