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Much of Tamil grammar is extensively described in the oldest available grammar book for Tamil, the Tolkāppiyam (dated between 300 BCE and 300 CE). Modern Tamil writing is largely based on the 13th century grammar Naṉṉūl , which restated and clarified the rules of the Tolkāppiyam with some modifications.
A set of well defined metric rules define the grammar for venba. Such rules have been proved to form a context-free grammar. [3] One set of rules constrains the duration of sound for each word or cīr, while another set of rules defines the rules for the possible sounds at the beginning of a word that follows a given sound at the end of the ...
Veṇpā is a closely related family of very strict [6] Tamil verse forms. They differ chiefly in the number of standard lines that occur before the final short line. In kuṟaḷ-veṇpā (or simply "kural") a single 4-foot ("standard") line is followed by a final 3-foot ("short") line, resulting in a 7-foot couplet. [7]
Tamil onomatopoeia refers to the Tamil language words that phonetically imitates, resembles or suggests the source of the sound that it describes. The rules of Tamil onomatopoeia are laid down in the grammar book Tolkāppiyam from Sangam literature .
Instead of writing like in modern days without any markers, for example (Tamil: அது, romanized: Atu), it was written with a preceding ஃ, like – Tamil: அஃது, romanized: Aḥtu. Another archaic Tamil letter ஂ, represented by a small hollow circle and called Aṉuvara, is the Anusvara.
Naṉṉūl (Tamil: நன்னூல்) is a work on Tamil grammar written by a Jain ascetic [1] Pavananthi Munivar around 13th century CE. [2] It is the most significant work on Tamil grammar after Tolkāppiyam. [2] The work credits Western Ganga vassal king Seeya Gangan of Kolar with patronising it. [3] [4]
Agattiyam (Tamil: அகத்தியம் ⓘ), also spelled as Akattiyam, [1] according to Tamil tradition, was the earliest book on Tamil grammar.It is a non-extant text, traditionally believed to have been compiled and taught in the First Sangam, (circa 300 BC) by Agattiyar (Agastya) to twelve students.
(This means that the X-bar theory indirectly assumes that speakers have in their Universal Grammar a rule that determines the canonical linear order for them, depending on their native language.) On the other hand, under the Minimalist Program, there is no such canonical fundamentals since the lexical array does not constitute an ordered set.