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The song originated when Bacharach and David were asked to write a song with the title "Wives and Lovers", on the theme of marital infidelity, as a promotional tie-in for the 1963 film Wives and Lovers. The song did not appear in the film but was intended simply to promote the film, making it what was known at the time as an "exploitation song".
Job's Wife [1] is a play by Philip Begho, written in verse. It was the winner of the Association of Nigerian Authors (ANA) Drama Prize in 2002. [ 2 ] It is an interpretation of the biblical Book of Job .
Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King David. I Kings [5] Abital – one of King David's wives II Samuel; I ...
[36]: 21 In the tenth commandment against coveting, a wife is depicted in the examples of things, possessions, belonging to a man that are not to be coveted: house, wife, male or female slave, ox or donkey, or 'anything that belongs to your neighbour.' On the other hand, the fifth commandment to honor parents does not make any distinction in ...
Wives and Lovers is a 1963 comedy film based on the play The First Wife by Jay Presson Allen. Directed by John Rich , it stars Janet Leigh , Van Johnson , Shelley Winters and Martha Hyer . [ 3 ] It was nominated for an Academy Award in 1964 for costume design.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
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For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
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