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Before 1955, the option existed of blessing the baptismal font on the Vigil of Pentecost, and this was the only time the Paschal candle would be lit at services after Ascension. In the Ordinary form of the Roman Rite , the Paschal candle is lit and should be placed near the coffin during the Mass of the repose of the soul or the Requiem .
The Paschal Triduum or Easter Triduum (Latin: Triduum Paschale), [1] Holy Triduum (Latin: Triduum Sacrum), or the Three Days, [2] is the period of three days that begins with the liturgy on the evening of Maundy Thursday, [3] reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. [4]
The Pilate stone is a damaged block (82 cm x 65 cm) of carved limestone with a partially intact inscription attributed to Pontius Pilate, a prefect of the Roman province of Judaea from AD 26 to 36. It was discovered at the archaeological site of Caesarea Maritima in 1961.
Previously, the light was believed to form a column of fire, from which candles are lit. Today, a lighter or match is used to light the candles of the clergy and pilgrims in attendance. [1] The fire is also said to spontaneously light other lamps and candles around the church. [2] Pilgrims and clergy say that the Holy Fire does not burn them ...
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The Class I Dunnichen Stone, with Pictish symbols including the "double disc and Z-rod" at centre, and "mirror and comb" at the bottom.. The purpose and meaning of the stones are only slightly understood, and the various theories proposed for the early Class I symbol stones, those that are considered to mostly pre-date the spread of Christianity to the Picts, are essentially speculative.