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Proponents view the title Co-Redemptrix as not implying that Mary participates as equal part in the redemption of the human race, since Christ is the only redeemer. [11] Mary herself needed redemption and was redeemed by Jesus Christ. Being redeemed by Christ, implies that she cannot be his equal part in the redemption process. [12]
Christian theology sometimes refers to Jesus using the title Redeemer or Saviour. This refererences the salvation he accomplished, and is based on the metaphor of redemption , or "buying back". In the New Testament , redemption can refer both to deliverance from sin and to freedom from captivity.
Christ, as our Redeemer, executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation. Q. 24: How doth Christ execute the office of a prophet? Christ executeth the office of a prophet, in revealing to us, by his word and Spirit, the will of God for our salvation.
Christ Jesus, our Redeemer born, Who from us did God's anger turn, Through His sufferings sore and main, Did help us all out of hell-pain. That we never should forget it, Gave He us His flesh, to eat it, Hid in poor bread, gift divine, And, to drink, His blood in the wine. Who will draw near to that table Must take heed, all he is able.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]
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