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The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
Some scholars say Gnosticism may contain historical information about Jesus from the Gnostic viewpoint, [3] though the majority predominantly conclude that apocryphal sources, Gnostic or not, are later than the canonical ones and many, such as the Gospel of Thomas, depend upon or use the Synoptic Gospels. [4] [5] [6]
Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching. It does contain insights concerning the resurrected Jesus' 40-day ministry. [citation needed] This gospel, like some other gnostic texts, can be interpreted as proclaiming predestination. [citation needed] One section states:
Not all scholars agree that the entire library should be considered Gnostic. Paterson Brown has argued that the three Nag Hammadi Gospels of Thomas, Philip and Truth cannot be so labeled, since each, in his opinion, may explicitly affirm the basic reality and sanctity of incarnate life, which Gnosticism by definition considers illusory. [13]
A number of gospels are concerned specifically with the "Passion" (from the Latin verb patior, passus sum; "to suffer, bear, endure", from which also "patience, patient", etc.) [22]) of Jesus: Gospel of Peter; Gospel of Nicodemus (also called the "Acts of Pilate") Pseudo-Cyril of Jerusalem, On the Life and the Passion of Christ; Gospel of ...
Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas. Greek Gospel of the Egyptians – second quarter of the 2nd century. [4] Gospel of Philip – 3rd-century non-canonical sayings gospel. Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve, this ...
As an example, Bart Ehrman states that gnostic writings of the Gospel of Thomas (part of the Nag Hammadi library) have very little value in historical Jesus research, because the author of that gospel placed no importance on the physical experiences of Jesus (e.g. his crucifixion) or the physical existence of believers, and was only interested ...
Christ Between Peter and Paul, 4th century, Catacomb of Saints Marcellinus and Peter on the Via Labicana Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy.
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