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According to these, any animal which "chews the cud" (e.g., consumes vegetation and later regurgitates it into the mouth to be re-processed and more efficiently digested) and has a completely split hoof (cloven-foot) is ritually clean, but those which only chew the cud or only have cloven hooves are unclean. Both documents explicitly list four ...
Ape (קוֹף qôp̲) — Apes are mentioned alongside gold, silver, ivory, and peacocks among the precious things imported by Solomon from Tarshish (1 Kings 10:22; 2 Chronicles 9:21). "Ape" in the KJV referred to what is called an Old World monkey today. "Apes" in the modern colloquial sense, were known of only later.
According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being lowered from heaven (Acts 10:11). A voice from heaven told Peter to kill and eat, but since the vessel (or ...
Unclean animal. The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity. In some religions, an unclean animal is an animal whose consumption or handling is taboo. According to these religions, persons who handle such animals may need to ritually purify themselves to get rid of their uncleanliness.
P. Parable of Drawing in the Net. Parable of the Lost Sheep. Peter's vision of a sheet with animals. Parable of the Prodigal Son. Prohibition against slaughtering an animal and its offspring on the same day.
In Arca Noë, taking the dimensions given in the Bible, Kircher explained how it was possible that all the animals in the contemporary world could originate from a vessel of such limited size. [7] The Book of Genesis does not identify the animals taken into the Ark, describing them only as both “clean” and “unclean”.
Noah could distinguish between clean and unclean animals inasmuch as the ark of itself gave admittance to seven of the clean animals, while of the unclean ones it admitted two only. [15] Sefer haYashar describes another method for distinguishing them: the clean animals and fowls crouched before Noah, while the unclean ones remained standing.
While alive, the eight sheratzim do not convey impurity. However, when one of them has died and is touched or shifted by a human being, it conveys impurity to that person. If he were a priest of Aaron's lineage who touched the animal's corpse, he is forbidden to eat of the hallowed things until he first immerses his body in a mikveh and has waited until the sun has set.
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