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2. The Candle is Lighted, We Cannot Blow Out - Wikipedia

   en.wikipedia.org/wiki/The_Candle_is_Lighted,_We...

   In this engraving-painting pair showing 16 reformers and 6 theologians, the men sitting around the table are identified as A John Wycliffe, B Jan Hus, C Jerome of Prague, D Ulrich Zwingli, E Martin Luther, F John Oecolampadius, G Martin Bucer, H John Calvin, I Philip Melanchthon, K Peter Martyr Vermigli, L John Knox, M Matthias Flacius, N Heinrich Bullinger, O Hieronymus Zanchi, P Theodore ...

3. Trijicon biblical verses controversy - Wikipedia

   en.wikipedia.org/wiki/Trijicon_biblical_verses...

   On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.

4. Matthew 6:23 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:23

   This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...

5. Matthew 6:22 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6:22

   By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.

6. Lamp under a bushel - Wikipedia

   en.wikipedia.org/wiki/Lamp_under_a_bushel

   The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15 , Mark 4:21–25 and Luke 8:16–18 . In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount , whereas in Mark and Luke, it is connected with Jesus ...

7. Matthew 9:16 - Wikipedia

   en.wikipedia.org/wiki/Matthew_9:16

   So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).

8. List of inscriptions in biblical archaeology - Wikipedia

   en.wikipedia.org/wiki/List_of_inscriptions_in...

   Nergal and Ereshkigal (Amarna Version) 103–104: Nergal and Ereshkigal: Enūma Eliš: 1.111: Epic of Creation: 60–72, 501–503: The Creation Epic: Dynasty of Dunnum: 1.112: The Theogony of Dunnu: 517–518: A Babylonian Theogony: 1.115: Prayer to Gods of the Night: 390–391: Prayer to the Gods of the Night: Great Prayer to Šamaš: 1.117 ...

9. Tabernacle - Wikipedia

   en.wikipedia.org/wiki/Tabernacle

   An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On the south side was the Menorah, holding seven oil lamps to give light. On the west side, just before the veil, was the golden altar of incense. [2]