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Chrysostom: "Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is ...
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel , he goes at this point in the narrative to 'a town called Bethsaida ', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together.
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God. [1] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [6] is a redactional addition by Matthew. [7]
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".
3 Commentary from the Church Fathers. ... Matthew 14:23 is a verse in the fourteenth chapter of the Gospel of Matthew in the New ... Matthew 14:22: Gospel of Matthew
It is unclear what is behind Herod's belief that John the Baptist may have come back to life. It could be that he was aware of the examples from the Old Testament (3 Kings 17, 4 Kings 13 and 4 Kings 4), or perhaps he believed the common Greek understanding propagated by Pythagoras that the souls of the just were permitted to enter other bodies.
Chrysostom: "Teaching them not to seek a speedy riddance of coming evil, but to bear manfully such things as befal them.But when they thought that they were delivered, then was their fear increased, whence it follows, And seeing him walking upon the sea, they were troubled, saying, It is a vision, and through fear they cried out.
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