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The Torah discusses the lighting of the Temple menorah in a number of verses. Leviticus 24:2 specifies that pure olive oil must be used to light the menorah. While Exodus 25:37 and Numbers 8:2–3 speak of seven lights being lit, Exodus 27:20–21 and Leviticus 24:2 specifies that a single "light" must be lit "continually", and must burn "from evening to morning".
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The account of the ordeal of bitter water is given in the Book of Numbers: And the priest shall cause her to swear, and shall say unto the woman: 'If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse; but if thou hast gone aside, being under thy husband, and if thou be defiled ...
Oil can never be drowned. Since Oct. 7, we have seen how the Jewish people in Israel and around the world have risen to the call of the hour with a show of unity, love and support for one another.
A meal offering (minchah) is of choice flour with oil, from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey, and are to be seasoned with salt. Meal offerings of first fruits are new ears parched with fire or grits of the fresh grain.
Despite this, the widow helps Elijah (vv11-14). Because she did this God caused the flour and the oil never to run out (vv15-16). "[The widow had] a handful of meal in a barrel, and a little oil in a cruse ... and the barrel of meal wasted not, neither did the cruse of oil fail". (King James Version).
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...