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[126] [ah] Al-Isfahani's capacity as a writer is well illustrated by Abu Deeb, who depicts al-Isfahani as "one of the finest writers of Arabic prose in his time, with a remarkable ability to relate widely different types of aḵbār in a rich, lucid, rhythmic, and precise style, only occasionally exploiting such formal effects as saǰʿ ...
Abu al-Faraj importantly included performance directions for many of the songs included in Kitāb al-Aghānī. Due to the accompanying biographical annotations on the personages, the work is an important historical and historiographical source; it is also useful for those interested in the sociology of Arabic literature .
Abu'l-Fadl al-Isfahani, also known as the Isfahani Mahdi, was a young Persian man who in 931 CE was declared to be "God incarnate" by the Qarmatian leader of Bahrayn, Abu Tahir al-Jannabi. This new apocalyptic leader, however, caused great disruption by rejecting traditional aspects of Islam , and promoting ties to Zoroastrianism .
Abu al-Faraj is a title or given name, derived from the name Faraj, of Arabic origins. During the Middle Ages, the name Abu al-Faraj (Arabic: أبو الفرج, lit. 'Father of Faraj') was a title for many Arab and Jewish poets and scholars. [1] Notable people named Abu al-Faraj include:
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... Abu al-Faraj al-Isfahani; Fazli Isfahani Khuzani; G.
ʽInān bint ʽAbdallāh (Arabic: عنان بنت عبد الله, died 841) [1] was a prominent poet and qiyan of the Abbasid period, even characterised by the tenth-century historian Abū al-Faraj al-Iṣfahāni as the slave-woman poet of foremost significance in the Arabic tradition. [2] She was later the concubine of Harun al-Rashid. [3]
Fatat al-Khedr (Arabic: فتاةُ الخِدرْ; lit. ' Lady of the Palace ') is an Arabic poem from the pre-Islamic period composed by Al-Munakhal.According to the old tales and what is recorded by Abu al-Faraj al-Isfahani, Al-Munakhal composed the poem for Queen Malawiya (Al-Mutajareda), the daughter of Zuhayr ibn Jadhima and the wife of King Al-Nu'man III ibn al-Mundhir, after he had an ...
An inscription, in an early copy of al-Fihrist, probably by the historian al-Maqrizi, relates that an-Nadim was a pupil of the jurist Abu Sa'id al-Sirafi (d.978/9), the poet Abu al-Faraj al-Isfahani, and the historian Abu Abdullah al-Marzubani and others. Al-Maqrizi's phrase 'but no one quoted him', would imply an-Nadim himself did not teach. [6]