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C. D. C. Reeve (born September 10, 1948) is a philosophy professor at the University of North Carolina at Chapel Hill. [1] He works primarily in Ancient Greek philosophy , especially Plato and Aristotle .
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1] It grants its owner the power to become invisible at will.
The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
Plato depicts Clitophon as a close associate with the sophistic rhetorician Thrasymachus and the orator Lysias. Clitophon assists the former in Book 1 of Plato's Republic , positing a brief but significant relativistic argument that the advantage of the stronger is identical to whatever the stronger believes it to be. [ 1 ]
The Defense of Justice in Plato's Republic, in R. Kraut (ed.), The Cambridge Companion to Plato, Cambridge University Press, 1992, p. 311-337. Return to the Cave: Republic 519-521, In Oxford Readings in Philosophy: Plato: Ethics, Politics, Religion, and the Soul, ed. by Gail Fine, Oxford University Press, 1999