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The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold.
Agápe: Spiritual Love This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among ...
In this later view the seven cosmic planes include (from spiritual to material): Adi (the supreme, a divine plane not reached by human beings) Anupadaka (the parentless, also a divine plane home of the divine spark in human beings, the Monad) Atmic (the spiritual plane of Man's Higher Self) Buddhic (the spiritual plane of intuition, love, and ...
An Ethiopian mage tried—and failed—three times to defeat the greatest mage of Egypt. An Egyptian mage, in an attempt to enter the land of the dead, threw a certain powder on a fire three times. There are twelve (three times four) sections of the Egyptian land of the dead. The dead disembark at the third.
Expressions of love may include the love for a "soul" or mind, the love of laws and organizations, love for a body, love for nature, love of food, love of money, love for learning, love of power, love of fame, love for the respect of others, et cetera. Different people place varying degrees of importance on the kinds of love they receive.
Hun and po are types of souls in Chinese philosophy and traditional religion.Within this ancient soul dualism tradition, every living human has both a hun spiritual, ethereal, yang soul which leaves the body after death, and also a po corporeal, substantive, yin soul which remains with the corpse of the deceased.
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
The word appears numerous times in the Samhita layer of the Rigveda, dated to the 2nd millennium BCE, such as in hymns 1.7.11, 1.16.5, 3.9.3, 6.15.5, 7.3.4 and 10.91.7. [7] It also appears in other Vedas, wherein the meaning of the word is "thirst, thirsting for, longing for, craving for, desiring, eager greediness, and suffering from thirst".