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Except for those people, genuflection is still today mandatory in some situations, such as (in the Catholic Church) when passing in front of the Blessed Sacrament, or during the Consecration in the Mass. In the King James Version of the Holy Scriptures, the verb "to kneel" occurs more than thirty times, both in the Old and in The New Testament. [9]
Traditionally, altar rails often have built-in knee cushions to facilitate reception of Holy Communion while kneeling. A kneeler is also a part of the prie-dieu prayer desk. Kneelers in churches are a modern development. Kneeling was not part of the Mass in early Christianity, and has been part of the Catholic Mass since the 16th century. [2]
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
In the Roman Catholic, Lutheran and Anglican churches, partial prostrations ("profound bows") can be used in place of genuflections for those who are unable to genuflect. The prostration is always performed before God, and in the case of holy orders, profession or consecration the candidates prostrate themselves in front of the altar which is a ...
The following version of the Words of Institution is found in the 1662 Book of Common Prayer commonly used in the Anglican Communion: [Who], in the same night that he was betrayed, took bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, Take, eat; this is my Body, which is given for you: Do this in ...
The history of kneeling and prostration have always been a sign of worship in Christianity. [10] [11] Passages in the Bible show that kneeling is preferred over other forms of prayer. [citation needed] It is mentioned in the New Testament that "whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues ...
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The prayer before a crucifix is a Roman Catholic prayer to Jesus. It is often said by Roman Catholics after Communion or after Mass. The faithful receive a partial indulgence if they recite the prayer after Communion before a crucifix. On the Fridays of Lent, the indulgence is a plenary indulgence. [1]