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Psalm 21 is the 21st psalm of the Book of Psalms, beginning in English in the King James Version: "The king shall joy in thy strength". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
A variant form of the word for lion ( אריה ) arie occurs twice in Psalm 22, in verses 13/14 and 21/22. To explain how divergent translations from the biblical text came about, Gregory Vall, a Christian professor of Religious Studies at Trinity Western University, speculated that the Septuagint translators were faced with כארו; i.e. as ...
The Book of Psalms is part of the third section of the Tanakh, and a book of the Old Testament of the Bible. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 21. In Latin, it is known as Deus, Deus meus. [1]
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Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection according to Alexander Kirkpatrick. [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament.
In the Roman Rite liturgy, this Psalm is recited, divided into its two parts, at Vespers on Wednesday of the first week of the four-week cycle, [19] as well as being used often as a responsorial psalm at Mass. A New Catholic Commentary on Holy Scripture [20] says the first poem of which Psalm 27 is composed is an expression of confidence that ...
This Psalm is one of the seven penitential psalms, [4] as its focus is on the former sins of the psalmist. It is one of the psalms known as a maschil, meaning "enlightened" or "wise", and the Jerusalem Bible describes it as a "didactic psalm". [4] The psalm itself is not a prayer of repentance, but a confession of sin is consummated. It also ...
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