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The Shah Mosque (Persian: مسجد شاه) is a mosque located in Isfahan, Iran. It is located on the south side of Naghsh-e Jahan Square. It was built during the Safavid Empire under the order of Abbas the Great. It is regarded as one of the masterpieces of Persian architecture in the Islamic era.
Shah Mosque (Persian: مسجد شاه) may refer to: Shah Mosque (Isfahan) , also known as the New Abbasi Mosque or Royal Mosque, in Isfahan, Iran Shah Mosque (Mashhad) , a mosque in Mashhad
The Shah Mosque is situated on the south side of this square. On the west side is the Ali Qapu Palace. Sheikh Lotf Allah Mosque is situated on the eastern side of this square and at the northern side Qeysarie Gate opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jom'eh (the Muslim Friday prayer) is held in the Shah Mosque.
English: Bottom view of the iwan of the main entrance to the Shah Mosque, Isfahan, Iran. The mosque, a UNESCO World Heritage site started its construction in 1611, during the Safavid dynasty per order of Abbas I of Persia. It's considered one of the masterpieces of Persian architecture in the Islamic era.
The Jāmeh Mosque of Isfahān or Jāme' Mosque of Isfahān (Persian: مسجد جامع اصفهان Masjid-e-Jāmeh Isfahān), also known as the Atiq Mosque (مسجد عتیق) and the Friday Mosque of Isfahān (مسجد جمعه), is an historic Shi'ite congregational mosque (Jāmeh), located in Isfahan, Iran. The mosque is the result of ...
Exterior view of the palace. Ali Qapu (Persian: عالیقاپو, ‘Ālī Qāpū)(lit: "Grand Gate") is an imperial palace in Isfahan, Iran.It is located on the western side of the Naqsh-e Jahan Square, opposite to the Sheikh Lotfollah Mosque, and had been originally designed as a vast portal entrance to the grand palace which stretched from Naqsh-e Jahan Square to Chaharbagh Boulevard.
The purpose of this mosque was for it to be private to the royal court (unlike the Shah Mosque, which was meant for the public). [3] For this reason, the mosque does not have any minarets and is smaller. Indeed, few Westerners at the time of the Safavids even paid any attention to this mosque, and they certainly did not have access to it ...
[31]: 86 [1] Variations of this style became prevalent in the entrance portals of the 14th century, with the most monumental example being that of the Mosque-Madrasa of Sultan Hasan in Cairo. Among the other examples, several unusual portals have muqarnas covering the underside of a flat vault, most notably at the Mosque of Amir Ulmas (1330).