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Murata Tsuneyoshi (1838–1921), a Japanese general who previously made guns, started making what was probably the first mass-produced substitute for traditionally made samurai swords. These swords are referred to as Murata-tō and they were used in both the Sino-Japanese War (1894–1895) and the Russo-Japanese War (1904–1905). [ 5 ]
The Nihon Bijutsu Tōken Hozon Kyōkai (日本美術刀剣保存協会, 'The Society for Preservation of Japanese Art Swords', NBTHK) is a public interest incorporated foundation established in February 1948 to preserve and promote Japanese swords that have artistic value. They run a Japanese Sword Museum in Tokyo and have a secretariat in the ...
Confiscated by the GHQ in the aftermath of World War II and subsequently lost, but re-discovered by chance in 1963 and returned to Terukuni shrine a year later by an American Dr. Walter Compton (owner of one of the greatest Japanese sword collection outside Japan, he returned Kunimune by himself and without seeking any compensation) ; curvature ...
Japanese military swords produced between 1875 and 1945 are referred to as guntō (military swords). [53] Type 95, World War II era guntō. During the pre-World War II military buildup, and throughout the war, all Japanese officers were required to wear a sword. Traditionally made swords were produced during this period, but in order to supply ...
Diagram showing the parts of a nihontō blade in transliterated Japanese. This is the glossary of Japanese swords, including major terms the casual reader might find useful in understanding articles on Japanese swords. Within definitions, words set in boldface are defined elsewhere in the glossary.
During the Sino-Japanese War and World War II, Japanese officers routinely tested their new swords on captured Allied soldiers and Chinese civilians. Lieutenants Mukai and Noda held a competition to see who could behead 100 people fastest using a katana. The story was spread by only one Japanese newspaper, the Mainichi Shimbun in 1937. Tokyo ...
The Chrysanthemum and the Sword: Patterns of Japanese Culture is a 1946 study of Japan by American anthropologist Ruth Benedict compiled from her analyses of Japanese culture during World War II for the U.S. Office of War Information. Her analyses were requested in order to understand and predict the behavior of the Japanese during the war by ...
Sometimes it is called "the yokozuna of all Japanese swords" because of its perfection; it is of great historical value as one of the oldest extant katana-type weapons, the quality and the artistic value of the blade is exquisite, it has been kept in good preservation, and the legend tied to the sword is notable. [2] Onimaru (鬼丸, "Demon ...