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Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Catholics and Orthodox Christians believe that the obedience that flows from faith is the cause of increase in justification; holding justification to be an ontological process of being truly made righteous by union and cooperation with Christ and also believe they are justified by God's grace which is a free gift received through baptism ...
Protestants differ on the question of whether it is possible for humans to forfeit justification. But if they do, it is by ceasing to have faith in God, not by any individual sin. Roman Catholics hold that righteousness comes to be present in humans, and that the continuing status of acceptance is based on this.
The intention of the Joint Declaration is as follows: "The present Joint Declaration has this intention: namely, to show that on the basis of their dialogue the subscribing Lutheran churches and the Roman Catholic Church are now able to articulate a common understanding of our justification by God’s grace through faith in Christ.
The theology of Martin Luther was instrumental in influencing the Protestant Reformation, specifically topics dealing with justification by faith, the relationship between the Law and Gospel (also an instrumental component of Reformed theology), and various other theological ideas.
The doctrine of justification by faith alone, also known as sola fide, [20] was a direct inheritance from Luther. [21] The second generation featured John Calvin, Heinrich Bullinger, Thomas Cranmer, Wolfgang Musculus, Peter Martyr Vermigli, Andreas Hyperius and John à Lasco.
The Westminster Confession of Faith further states: "Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love." [33]
Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding the extent of the atonement. [30] Justification for all men, [31] completed at Christ's death and effective through faith alone. [32] [33] [34] [35]
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