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Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
Jehovah complex is a related term used in Jungian analysis to describe a neurosis of egotistical self-inflation. Use included in psychoanalytic contributions to psychohistory and biography, with, for example, Fritz Wittels using the term about Sigmund Freud in his 1924 biography [5] and H. E. Barnes using the term about George Washington and Andrew Jackson.
Another psychological treatment is systematic desensitization, which is a type of behavior therapy used to completely remove the fear or produce a disgusted response to this fear and replace it. The replacement that occurs will be relaxation and will occur through conditioning.
Aibohphobia – a humorous term for the fear of palindromes, which is a palindrome itself. The term is a piece of computer humor entered into the 1981 The Devil's DP Dictionary. [47] Anatidaephobia – the fictional fear that one is being watched by a duck. The word comes from the name of the family Anatidae, and was used in Gary Larson's The ...
According to Plutarch, Alexander the Great offered sacrifices to Phobos on the eve of the Battle of Gaugamela (in all probability asking for Darius to be filled with fear). This was believed by Mary Renault to be part of Alexander's psychological warfare campaign against Darius III. Darius fled from the field of Gaugamela, making Alexander's ...
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Numinous was derived in the 17th century from the Latin numen, meaning "nod" and thus, in a transferred (figurative, metaphorical) sense, "divine will, divine command, divinity or majesty." Numinous is etymologically unrelated to Immanuel Kant's noumenon , a Greek term referring to an unknowable reality underlying all things.