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The twelve stones of the breastplate and the two stones of the shoulder-ornaments were considered by the Jews to be the most precious. Both Book of Ezekiel , xxviii, 13, and Book of Revelation , xxi, 18–21, are patterned after the model of the rational [ clarification needed ] and further allude to the Twelve Tribes of Israel .
Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
Rabbi Saadia Gaon, however, in his Judeo-Arabic translation of Isaiah, [55] translates kadkhod as karkand, a red variety of precious stone. Josephus, quoting from one version of the Septuagint, says it was a beryl. [56] Numbers Rabba 2:7 says that the stone was varicolored, meaning all of the colors combined were to be found in the yāšǝfêh.
The first of these were the twelve jewels, in engraved gem form, on the Priestly breastplate described in the Book of Exodus (Exodus 28:15–19), and the second the twelve stones mentioned in the Book of Revelation as forming the foundation stones of the New Jerusalem (Revelation 21:18–20)—eight of these are the same (or were in the Vulgate ...
The so-called Old English Lapidary (Cotton Tiberius A.iii) is a 10th or 11th century Old English lapidary, a translation of older Latin glosses on the precious stones mentioned in the Book of Revelation.
Today's Wordle Answer for #1256 on Tuesday, November 26, 2024. Today's Wordle answer on Tuesday, November 26, 2024, is WITCH. How'd you do? Next: Catch up on other Wordle answers from this week.
Ohio State will host Tennessee in a first-round College Football Playoff game. A breakdown of the matchups when the Buckeyes and Volunteers meet.
St. Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [3]: 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."
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