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The Oxford Handbook of the Study of Religion is a scholarly book about the academic study of religion. Edited by Michael Stausberg and Steven Engler , the book was published in the United Kingdom in 2016.
Archaeopress (Oxford) 9781407303345 An Archaeological Guide to Bahrain: 2011 Rachel MacLean Archaeopress (Oxford) 9781905739363 The Oxford Handbook of the Archaeology of Ritual and Religion: 2011 n/a (edited volume) Oxford University Press (Oxford) 9780199232444 Temporalising Anthropology. Archaeology in the Talensi Tong Hills, Northern Ghana: 2013
There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these ...
[3] Some of these scholars (e.g., W. Robertson-Smith, James George Frazer, Jane Ellen Harrison, S. H. Hooke) supported the "primacy of ritual" hypothesis, which claimed that "every myth is derived from a particular ritual and that the syntagmatic quality of myth is a reproduction of the succession of ritual act."
The leaders of the first generation of the Anglo-Catholic revival or Oxford Movement (i.e., Newman, Edward Bouverie Pusey, and John Keble) had been primarily concerned with theological and ecclesiological questions and had little concern with questions of ritual. They championed the view that the fundamental identity of the Church of England ...
Religion may be defined as "a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs," [1] whereas ritual is "an established or prescribed procedure for a religious or ...
Religion prior to the Upper Paleolithic is speculative, [4] and the Lower Paleolithic in particular has no clear evidence of religious practice. [5] Not even the loosest evidence for ritual exists prior to 500,000 years before the present, though archaeologist Gregory J. Wightman notes the limits of the archaeological record means their practice cannot be thoroughly ruled out. [6]
Victor Turner (1920-1983) understood religion through the lens of rituals, rites of passage and symbolism. He considered religion to be the lynchpin in cultural systems. In his book The Ritual Process: Structure and Anti-Structure, he proposes his theory of liminality and communitas. He developed liminality from folklorist Arnold Van Gennep.