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Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon , and, in the 13th century, east to Japan as Japanese Zen .
The principle teachers of the Chan, Zen and Seon traditions are commonly known in English translations as "Patriarchs". However, the more precise terminology would be "Ancestors" or "Founders" ( Chinese : 祖 ; pinyin : zǔ ) and "Ancestral Masters" or "Founding Masters" ( Chinese : 祖師 ), as the commonly used Chinese terms are gender neutral.
Avalokiteśvara Bodhisattva sitting in meditation. In Zen Buddhism two main views on the way to enlightenment are discernible, namely sudden and gradual enlightenment.. Early Chán recognized the "transcendence of the body and mind", followed by "non-defilement [of] knowledge and perception", meaning sudden insight into the true nature followed by gradual purification of intentions.
See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan. Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. [1]
In the Rinzai-school, a difference is made between acknowledgement of insight and succession in the organisation: From the Rinzai perspective, true realization (jisshō) and succession to a master (shijō) are two different stages in the course of practice，the latter implying a comprehensive integration of awakening in the activities of ...
In Zen Buddhism, the zen-dō is a spiritual dōjō where zazen (sitting meditation) is practiced. A full-sized Zen Buddhist temple will typically have at least one zen-dō as well as a hon-dō (" main hall ", but sometimes translated as "Buddha hall"), which is used for ceremonial purposes, plus a variety of other buildings with different ...
"Silent illumination" or "silent reflection" was the hallmark of the Chinese Caodong school of Chan. [web 2] The first Chan teacher to articulate silent illumination was the Caodong master Hongzhi Zhengjue (1091—1157), who wrote an inscription entitled "silent illumination meditation" (Mokushō zen 默照禅 or Mòzhào chán 默照禪). [9]
Though Hongren was known for not compiling writings and for teaching Zen principles orally, the classical Chan text Discourse on the Highest Vehicle, is attributed to him. [12] This work emphasizes the practice of "maintaining the original true mind" that "naturally cuts off the arising of delusion."