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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The writings of the Jewish historian Flavius Josephus also frequently differ from the Biblical record regarding the names of the high priests of Israel. Elsewhere in the Bible there are also names of rulers that are unknown to history, such as Darius the Mede from the Book of Daniel, or Ahasuerus from the Book of Esther. The large size of the ...
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
Ruth in Boaz's Field by Julius Schnorr von Carolsfeld. In the days when the judges were leading the tribes of Israel, there was a famine.Because of this crisis, Elimelech, a man from Bethlehem in Judah, moved to Moab with his wife, Naomi, and his two sons, Mahlon and Chilion.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
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related to: biblical meaning of rita in the bible commentary chapter