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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Sixth lesson from Luke 2: 1–7 (read by the Deputy Mayor of Cambridge) Carol: "Come all you faithful Christians" – words and music, English traditional; arranged by Christopher Robinson Hymn: " While shepherds watched their flocks by night " – words by Nahum Tate (1652-1715); melody ('Winchester Old') arranged by George Kirbye (c. 1565 ...
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
Luke 7: city/town in Galilee, probably Nain [note 1]: 49 unnamed sinful woman: cried on, anointed & hair-dried Jesus' feet none mentioned: Simon the Pharisee Luke 10: unnamed village [note 2] Mary sat at Jesus' feet listening to Jesus Martha Martha John 11–12: Bethany, village in Judea Mary anointed & hair-dried Jesus' feet Martha & Lazarus
Luke 2:21 ἐπλήσθησαν (fulfilled) – א Β A L Ψ 053 f 1 f 13 Byz επληρωθησαν (finished) – Θ 33 συνετελέσθησαν (completed) – D cop sa. Luke 2:21 αυτον και εκληθη (and he was called) – א Β A L Ψ 053 f 1 Βyz αυτον εκληθη (he was called) – Θ f 13 565
In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark. [5]