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The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [63] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.
Jesus giving the Farewell Discourse (John 14–17) to his disciples, after the Last Supper, from the Maestà by Duccio, 1308–1311. In Christianity, a disciple is a dedicated follower of Jesus.
The Gospel of Thomas relates that the disciples asked Jesus, after his resurrection and before his Ascension, "We are aware that you will depart from us. Who will be our leader?" Jesus said to them, "No matter where you come [from] it is to James the Just that you shall go, for whose sake heaven and earth have come to exist.".
The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between ...
The New Testament records that as a disciple, Matthew followed Jesus. After Jesus' ascension, the disciples withdrew to an upper room (Acts 1:10–14) [13] (traditionally the Cenacle) in Jerusalem. [14] The disciples remained in and about Jerusalem and proclaimed that Jesus was the promised Messiah.
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129] On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g. 4:31, 6:25, 9:2 and 11:8. [129] [131]
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