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Jewish slave owners were found mostly in business or domestic settings, rather than on plantations, so most of the slave ownership was in an urban context—running a business or as domestic servants. [159] [160] Jewish slave owners freed their black slaves at about the same rate as non-Jewish slave owners. [13]
Before the Civil War, Jewish slave ownership practices in the Southern United States were governed by regional practices, rather than Judaic law. [190] [191] [192] Many Southern Jews held the view that Black people were subhumans fit only for slavery, which was also the predominant view held by many of their non-Jewish Southern Christian ...
A slave-owner himself, he dissented in several important freedom suits. [316] [317] Augustine Washington (1694–1743), father of George Washington. At the time of his death he owned 64 people. [318] George Washington (1732–1799), 1st President of the United States, who owned as many as 300 people. [319]
Many Jews were welcome because of their economic status, but they were also mistrusted. The first congregation was established in Wilmington in 1852. Between 1870 and 1910, the Jewish population in North Carolina skyrocketed.
However, there were not many Jews in the South, and Jews accounted for only 1.25% of all Southern slave owners. [47] In 1861, Raphall published his views in a treatise called "The Bible View of Slavery". [ 48 ]
Jews, Slaves and the Slave Trade: Setting the Record Straight is a 1998 book by Eli Faber. It focuses on Jewish involvement in the American slave trade and was a polemical rebuttal against the Nation of Islam's 1991 book The Secret Relationship Between Blacks and Jews.
Friedman notes that while there were Jewish slave traders and slave owners, they were a minority, and even argues that on average, they treated their slaves better than others. [1] Joseph C. Miller also reviewed the book that year in The Journal of American History. Likewise, he agrees that Friedman work successfully debunks the 1981 book by ...
Rosen anticipated this negative reaction from modern Jews, writing in the preface "Modern-day Jews are very uncomfortable with the notion that antebellum Southern Jews owned slaves and that a few were in the business of slave trading. After all, Jews are unique among people in telling the story of their own enslavement ...