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Shivlilamrut is a devotional poem composed by the Marathi poet-saint Shridhar Swami Nazarekar. [1] [2]It was composed in 1718 AD (Hindu calendar 1640). Shridhar Swami wrote it on the banks of the river Brahma Kamandalu in Baramati in the vicinity of the Kashi Vishveshwar temple.
The word "Shiva" is mentioned as an adjective seven times in the Upanishad, in verses 3.5, 4.14, 4.16, 4.18, 5.14, 6.11, 6.18. [68] This is among the earliest mentions of Shiva in ancient Sanskrit literature, and possibly evidence that the name was crystallizing as the proper name of the highest God in Vedic times.
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [10] [2] [11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. [12]
[7] [11] Parts of it are retold from Hindu Puranas, for the benefit of the common man, who had no access to Hindu texts of the time. [7] Compositions of the Dasam Granth include Jaap Sahib, Tav-Prasad Savaiye and Kabiyo Baach Benti Chaupai which are part of the Nitnem or daily prayers and also part of the Amrit Sanchar or initiation ceremony of ...
The Śiva·sūtras, technically akṣara·samāmnāya, variously called māheśvarāṇi sūtrāṇi, pratyāhāra·sūtrāṇi, varṇa·samāmnāya, etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.
Shiva drinks the kalakuta. The churning of the Ocean of Milk was an extensive process. Mount Mandara was uprooted and used as the churning rod and Vasuki, a naga who resided on Shiva's neck, became the churning rope after being promised that he would get his share. While carrying the massive mountain, several devas and asuras fell to their ...
The Sinhala script (Sinhala: සිංහල අක්ෂර මාලාව, romanized: Siṁhala Akṣara Mālāwa), also known as Sinhalese script, is a writing system used by the Sinhalese people and most Sri Lankans in Sri Lanka and elsewhere to write the Sinhala language as well as the liturgical languages Pali and Sanskrit. [3]
"Shiva Raathri" K. S. Chithra "Sundari Neenu" "Nalle Ninna Mudige" "Ee Jeevadalli" "Kaasinagala Kumkuma" Shivanaga "Mutthugala Ratnagala" Rajan–Nagendra Chi. Udayashankar K. S. Chithra "Baaro Nanna" "Manmatha Rathriyo" Sindhoora Thilaka "Suggi Bandare" Upendra Kumar R. N. Jayagopal solo "Naa Seeti Hodidare" "Pancharangi Giniye" "Sobaana Haaduve"