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Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual's life. France notes that there is no context to say for certain to what it refers here, and opts to view it as being as long as necessary to be saved, with ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
[209] [210] Christians believe that through Jesus's death and resurrection [211] [212] people are reunited with God and receive new joy and power in this life as well as eternal life. Thus the crucifixion of Jesus along with his resurrection restores access to a vibrant experience of God's presence, love and grace as well as the confidence of ...
The Life of Jesus. London: Trübner & Co. Strauss, David Friedrich (June 1, 2010) [1846]. The Life of Jesus, Critically Examined. Translated from the 4th German edition by George Eliot. Cosimo Classics. ISBN 978-1616403096. Original German publication 1835–36. Strauss, David Friedrich (1879). The Life of Jesus for the People. Authorised ...
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The Life and Death of the Radical Historical Jesus is a 2013 book by David Burns published by Oxford University Press.It is a cultural and intellectual history of Jesus as envisioned by various left-wing radicals in the United States from the mid-nineteenth century to World War I. [1] [2] The book received positive critical reviews.
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
For example, Puskas and Robbins (2011) commence the Passion after Jesus's arrest and before his resurrection, thus only including the trials, crucifixion and death of Jesus. [4] In Pope Benedict XVI 's Jesus of Nazareth: Holy Week (2011), the term Passion completely coincides with the crucifixion and death of Jesus; it does not include earlier ...