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Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]
Pietism (/ ˈ p aɪ. ɪ t ɪ z əm /), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
"Piety", Dulwich Picture Gallery. Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary among countries and cultures.
Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love. Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due to God. [26]
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
Christian ethics, also known as moral theology, is a multi-faceted ethical system. It is a virtue ethic, which focuses on building moral character, and a deontological ethic which emphasizes duty according to the Christian perspective.
They separated from established churches to form their own Christian denominations. [1] Radical Pietism emphasizes the need for a "religion of the heart" instead of the head, and is characterized by ethical purity, inward devotion, charity, and asceticism. Leadership emphasized the sanctification of adherents instead of sacramentalism.
While David L. Jeffrey's book The Early English Lyric & Franciscan Spirituality (1975) [31] did not study affective piety per se, the book followed on previous histories of spirituality (such as the Leclercq, Vandenbrouke, and Bouyer volume, The Spirituality of the Middle Ages) [32] that describe "tender and affective meditation on Christ and ...
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