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Liminal spaces are commonly places of transition, pertaining to the concept of liminality. Research from the Journal of Environmental Psychology has indicated that liminal spaces may appear eerie or strange because they fall into an uncanny valley of architecture and physical places. [ 1 ]
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]
Liminal is an English adjective meaning "on the threshold", from Latin līmen, plural limina. Liminal or Liminality may refer to: Anthropology and religion.
Liminality#In places – Quality of ambiguity, disorientation, or state of transition; Liminal space (aesthetic) – Internet aesthetic capturing empty places; Non-place – Concept in anthropology; Panopticon – Prison design; Total institution – Place where a lot of people (in the same condition) live together, cut off from society
Nikkō Tōshō-gū's omote-mon (front gate) structurally is a hakkyakumon (eight-legged gate). Mon (門, gate) is a generic Japanese term for gate often used, either alone or as a suffix, in referring to the many gates used by Buddhist temples, Shinto shrines and traditional-style buildings and castles.
In Internet culture, non-places are sometimes called liminal spaces. Stepping against the kind of reductive thinking that placelessness can lead to, in his book, The Practice of Everyday Life, Jesuit philosopher Michel de Certeau uses the term "space" (French: espace) to refer to these placeless locations as opposed to "place" (lieu). For de ...
Le Corbusier's Five Points of Architecture is an architecture manifesto conceived by architect Le Corbusier. [1] It outlines five key principles of design that he considered to be the foundations of the modern architectural discipline, which would be expressed through much of his designs.
Baggage reclaim at Beijing Capital International Airport. Non-place or nonplace is a neologism coined by the French anthropologist Marc Augé to refer to anthropological spaces of transience where human beings remain anonymous, and that do not hold enough significance to be regarded as "places" in their anthropological definition.