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A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online; Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text search; Hastings, Adrian. A History of English Christianity: 1920–1985 (1986) 720pp a major ...
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon, and later Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews.
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
While the Church of England was historically identified with the upper classes, and with the rural gentry, William Temple, archbishop of Canterbury (1942–1944), was both a prolific theologian and a social activist, preaching Christian socialism and taking an active role in the Labour Party until 1921. [91]
Map of the general outlines of some of the Anglo-Saxon peoples about 600. The Gregorian mission [1] or Augustinian mission [2] was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. [3]
Lee writes that hostility toward Christianity as expressed in the Anti-Christian Movement (1925–1926) and in the anti-religious Maoist Era (1949–1976), "the impact of regime change, encounters with secular state-building, the church's involvement in transforming local religious and socio-economic landscapes, and the importance of religious ...
There is also evidence for the continuation of Christianity in south and east Britain. The Christian shrine at St Albans and its martyr cult survived throughout the period (see Gildas above). There are references in Anglo-Saxon poetry, including Beowulf, that show some interaction between pagan and Christian practices and values. While there is ...
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 402 – Maronites (Nicene Church) 411 – Kingdom of Burgundy (Nicene Church)