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The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
Ananda Ramayana (circa 15th century CE) this is traditionally attributed to Valmiki. While it briefly recounts the traditional story of Rama, it is composed primarily of stories peripheral, though related, to Valmiki's narrative.
Shatananda is a compound Sanskrit word having two terms Shata and Ananda. The meaning of the first term Shata is hundred and good. And the meaning of the second term Ananda is who delights. [3] Thus the compound meaning of the word Shatananda is to give somebody hundred times good and great pleasure.
The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other ...
In the Ananda Ramayana, both Trijata and Sarama journey to Ayodhya in the Pushpaka Vimana. Later, when Sita visits Lanka, she tells Sarama to treat Trijata as if she would her. [14] The Kakawin Ramayana mentions how Trijata is honoured with rich gifts by Sita at Ayodhya as her loyal companion and solace, and the one who saved her life twice. [19]
In the Ananda Ramayana, Lava had a wife named Sumati, [8] and together the couple ruled the city of Lavapuri and the kingdom of Shravasti. In popular culture.
Perhaps the most comprehensive treatise on 'ānanda' is to be found in the Ananda Valli of Taittiriya Upanishad, where a gradient of pleasures, happiness, and joys is delineated and distinguished from the "ultimate bliss" (ब्रह्मानंद)- absorption in Self-knowledge, a state of non-duality between object and subject. [3]
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.