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His task is also to argue against any attempts to pardon the sinner. It is presumed that the court would be the party who would avenge the wrongful death via the imposition of the death penalty, [3] though Deuteronomy 13:9 suggests that the witness to an offence and afterward the whole of the people would carry out the penalty of death by ...
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem (ה׳ ) kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6) Sign near the site of the Safed massacre, reading הי״ד (H.Y.D., abbreviation of הַשֵּׁם יִקּוֹם דָּמָם Hashem yikkom damam, "may Hashem avenge their blood").
For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be His own treasure, out of all peoples that are upon the face of the earth." [ 8 ] A similar passage speaking of Israel as the chosen people follows prohibitions on baldness [ 9 ] and cutting yourself in mourning, "For thou art a holy people".
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
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