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After the war, Idomeneus' ship hit a horrible storm. He promised Poseidon that he would sacrifice the first living thing he saw when he returned home if the god would save his ship and crew. The first living thing was his son whom Idomeneus duly sacrificed. The gods were angry at the sacrifice of his own son and they unleashed a plague to Crete.
His task is also to argue against any attempts to pardon the sinner. It is presumed that the court would be the party who would avenge the wrongful death via the imposition of the death penalty, [3] though Deuteronomy 13:9 suggests that the witness to an offence and afterward the whole of the people would carry out the penalty of death by ...
A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem (ה׳ ) kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6) Sign near the site of the Safed massacre, reading הי״ד (H.Y.D., abbreviation of הַשֵּׁם יִקּוֹם דָּמָם Hashem yikkom damam, "may Hashem avenge their blood").
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Hector takes it off, embraces his wife and son, and for his sake prays aloud to Zeus that his son might be chief after him, become more glorious in battle than he, to bring home the blood of his enemies, and make his mother proud. Once he leaves for battle, those in the house begin to mourn, as they know he would not return.
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
In Greek mythology, Agamemnon (/ æ ɡ ə ˈ m ɛ m n ɒ n /; Ancient Greek: Ἀγαμέμνων Agamémnōn) was a king of Mycenae who commanded the Achaeans during the Trojan War.He was the son (or grandson) of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis. [1]
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