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The Slavic Myths. co-author Svetlana Slapsak. London: Thames & Hudson. ISBN 9780500025017. Graves, Robert (1987). New Larousse Encyclopedia of Mythology: With an Introduction by Robert Graves. Gregory Alexinsky. Nowy Jork: CRESCENT BOOKS. ISBN 0-517-00404-6. Lajoye, Patrice (2022). Mythologie et religion des Slaves païens. Les Belles Lettres.
In the Slavic mythology several creation myths are recorded: the first version is the so-called earth-diver myth, which intertwines two main motifs: the dualistic motif – the cooperation of God and the Devil (that is, the "good god" and the "bad god") is required to create the world, and the oceanic motif – the pre-existence water, where ...
A priest of Svantevit depicted on a stone from Arkona, now in the church of Altenkirchen, Rügen.. Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
Slavic folklore encompasses the folklore of the Slavic peoples from their earliest records until today. Folklorists have published a variety of works focused specifically on the topic over the years. Folklorists have published a variety of works focused specifically on the topic over the years.
Anthropogonic myths are a complex of myths of Slavic peoples about the origin, creation of man. [1] The original pagan mythological narrative has not survived, and the established anthropogonic myths [Wikidata] in folklore largely repeat the biblical myth of the creation of man. At the same time, reconstruction of Slavic mythology is possible ...
Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary . However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this ...
Rudolph, probably not knowing the language of the Slavs, gave rozhanitsy the names of Moirai, which he knew from Greek mythology, and who perform the same functions as the rozhanitsy. [14] The rozhanitsy after Christianization were replaced by the Mothers of God or saint women.
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