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  2. Naked fugitive - Wikipedia

    en.wikipedia.org/wiki/Naked_fugitive

    Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:

  3. Mark 14 - Wikipedia

    en.wikipedia.org/wiki/Mark_14

    Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.

  4. Secret Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Secret_Gospel_of_Mark

    Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...

  5. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]

  6. Messianic Secret - Wikipedia

    en.wikipedia.org/wiki/Messianic_Secret

    A 9th-century Gospel of Mark, from the Codex Boreelianus. The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede.

  7. Textual variants in the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Mark 1:5 ποταμῷ ([in the] river) – Byz ς WH [10] omitted – D W Θ 28 565 799 it a Eusebius [10] Mark 1:6 καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ (and a belt of leather around the waist of him) – Byz it aur it c it f it l it q vg ς WH [11] omitted – D it a it b it d it ff2 it r1 it t ...

  8. Mark 16 - Wikipedia

    en.wikipedia.org/wiki/Mark_16

    [51] Some scholars argue that Mark never intended to end so abruptly: either he planned another ending that was never written, or the original ending has been lost. The references to a future meeting in Galilee between Jesus and the disciples (in Mark 14:28 and 16:7) could suggest that Mark intended to write beyond 16:8. [52] C. H.

  9. Gospel harmony - Wikipedia

    en.wikipedia.org/wiki/Gospel_harmony

    A gospel harmony is an attempt to collate the Christian canonical gospels into a single account. [1] Harmonies are constructed by some writers in order to make the gospel story available to a wider audience, both religious and secular. [2]