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If the impediment to a marriage is a defective consent by one or both parties, a simple renewal of consent removes the impediment and can effect validation. [2] When a couple has received a dispensation, the partners may validate the marriage by a simple renewal of consent according to canonical form as a new act of the will. [5]
Papal dispensation is a reserved right of the pope that allows for individuals to be exempted from a specific Canon law. Dispensations are divided into two categories: general, and matrimonial. Matrimonial dispensations can be either to allow a marriage in the first place, or to dissolve one.
If anyone declares that it can be only inexactly and not truly said that the holy and glorious ever-virgin Mary is the mother of God, or says that she is so only in some relative way, considering that she bore a mere man and that God the Word was not made into human flesh in her, holding rather that the nativity of a man from her was referred ...
A marriage between a Catholic and a non-Christian (someone not baptized) is seen by the Church as invalid unless a dispensation (called a dispensation from "disparity of cult", meaning a difference of worship) is granted from the law declaring such marriages invalid. This dispensation can only be granted under certain conditions. [106]
Dispensation from the obligation of celibacy can only be granted by the pope, except in ordinations that have been declared invalid, in which case no dispensation is necessary. Because the sacramental character of ordination makes it indelible, the cleric maintains the power of orders.
Dispensation is not a permanent power or a special right as in privilege. [20] If the reason for the dispensation ceases entirely, then the dispensation also ceases entirely. [22] [23] [24] If the immediate basis for the right is withdrawn, then the right ceases. [22] In canonical jurisprudence, the dispensing power is the corollary of the ...
These applied even when the baptized party was a Catholic who had married a non-baptized person after obtaining a dispensation so as to enter into a valid natural marriage. On 6 December 1973, new norms were issued revising those of 1934.
However, in situations where there was a complete absence of the canonical form (e.g. if the marriage was concluded in a civil ceremony) and a Catholic later wants to get married in canonical form to a different person, in many (but not all) dioceses the possibility exist for the parish priest to declare the former civil marriage invalid as ...
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