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But the pure Brahm and only pure Brahm is the effect and cause of this world." [10] The Shuddhadvaita philosophy has also been explained by various scholars of the sect, such as Devarshi Ramanath Shastri, who has enunciated the tenets of this philosophy in his books ‘Shuddhadvait Siddhantasaar’ (Hindi and Gujarati) and Shuddhadvaita Darshan.
The formal Hindi standard, from which much of the Persian, Arabic and English vocabulary has been replaced by neologisms compounding tatsam words, is called Śuddh Hindi (pure Hindi), and is viewed as a more prestigious dialect over other more colloquial forms of Hindi. Excessive use of tatsam words sometimes creates problems for native ...
Before PDF version 1.5, the table would always be in a special ASCII format, be marked with the xref keyword, and follow the main body composed of indirect objects. Version 1.5 introduced optional cross-reference streams, which have the form of a standard stream object, possibly with filters applied. Such a stream may be used instead of the ...
Linguistic purism or linguistic protectionism is a concept having a dual notion with respect to foreign languages and with respect to the internal variants of a language The first meaning is the historical trend of every language to conserve intact its lexical structure of word families, in opposition to foreign influence which are considered ...
States and union territories of India by the most spoken language [3] [a]. The Hindi Belt, also known as the Hindi Heartland or the Hindi speaking states, is a linguistic region encompassing parts of northern, central, eastern, and western India where various Northern, Central, Eastern and Western Indo-Aryan languages are spoken, which in a broader sense is termed as Hindi languages, with ...
The end of a sentence or half-verse may be marked with the "।" symbol (called a daṇḍa, meaning "bar", or called a pūrṇa virām, meaning "full stop/pause"). The end of a full verse may be marked with a double-daṇḍa, a "॥" symbol. A comma (called an alpa virām, meaning "short stop/pause") is used to denote a natural pause in speech.
In the Advaita tradition, consciousness is svayam prakāśa, "self-luminous," [3] [140] [note 5] which means that "self is pure awareness by nature." [ 141 ] According to Dasgupta, it is "the most fundamental concept of the Vedanta."
This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.