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The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Sanctification in Christianity usually refers to a person becoming holy, [19] while consecration in Christianity may include setting apart a person, building, or object, for God. Among some Christian denominations there is a complementary service of " deconsecration ", to remove something consecrated of its sacred character in preparation for ...
Latin dedicatory inscription of 1119 for the church of Prüfening Abbey, Germany Mosaic showing the Greek and Latin alphabets in Notre-Dame de la Daurade, France. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missal ' s Ritual Masses for the Dedication of a Church and an Altar.
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Through the ministry of the Church they are consecrated to God, and are incorporated into the institute, with the rights and duties defined by law. [1] Catholic canon law also recognizes public profession of the evangelical counsels on the part of Christians who live the eremitic or anchoritic life without being members of a religious institute:
and after giving thanks to God, he broke it, and gave it to his disciples, saying: Take, eat. This is my body, given for you. Do this in remembrance of me. In the same way he took the cup, saying: This cup is the new covenant sealed in my blood, shed for you for the forgiveness of sins. Whenever you drink it, do this in remembrance of me.
If the term "Consecration" is used to refer to the change of the Eucharistic elements (bread and wine) into the actual Body and Blood of Christ, the Eastern Christians emphasize that the Consecration is the Divine response to the Epiclesis, in which the priest invokes the Holy Spirit to come down upon the Gifts and change them.