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Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
Media in category "Images from Norse mythology" The following 7 files are in this category, out of 7 total. Altuna picture stone.jpg 97 × 310; 31 KB.
A jötunn (also jotun; plural jötnar; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [2] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology. In Norse mythology, they are often contrasted with gods (the Æsir and Vanir) and other non-human figures, such as dwarfs and elves ...
Anthony Winterbourne connects Huginn and Muninn to the Norse concepts of the fylgja, a concept with three characteristics: shape-shifting abilities, good fortune, and the guardian spirit; and to the hamingja, the ghostly double of a person that may appear in the form of an
By 1872, the depiction of Norse myths was largely out of fashion among art critics, who had more enthusiasm for Realism. In his review from the Nordic Exhibition, the critic Julius Lange dismissed Arbo's and Winge's mythological works as "ghosts and bogeymen". [4] Over time, The Wild Hunt of Odin has been among Arbo's most celebrated works.
Gullveig (Old Norse: [ˈɡulːˌwɛiɣ]) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem Völuspá, she came to the hall of Odin where she is speared by the Æsir, burnt three times, and yet thrice reborn.
The Giant with the Flaming Sword (1909) by John Charles Dollman. In Norse mythology, Surtr (Old Norse "black" [1] or more narrowly "swart", [2] Surtur in modern Icelandic), also sometimes written Surt in English, [3] is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time ...
Based on the comparative study of the German folklore, the phenomenon is often referred to as Wilde Jagd (German: 'Wild Hunt/chase') or Wütendes Heer ('Raging Host/army'). '). The term 'Hunt' was more common in northern Germany and 'Host' was more used in Southern Germany; with however no clear dividing line since parts of southern Germany know the 'Hunt', and parts of the north know the 'Host'
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