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The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Covenant theology under the Second London Baptist Confession, in contrast, also sees the Covenant of Grace as beginning with the Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant. But it sees the substance of the Covenant of Grace as being the same as the New Covenant, though not the Old Covenant.
The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible.
New Messianic Version Bible. "The New Messianic Version Bible (NMVB) or (NMV) is a Modern English update of the King James Version, with corrections made in select passages to clarify the Hebrew or Greek. In addition to transliterating proper names, it translates them in-line with the text. The result is a reading similar to the Amplified Bible.
According to the Book of Jeremiah, messianic times would be sealed by the new covenant, final and eternal one, written ″on their hearts″ (Jr 31:31). Paul spoke about that new covenant in his Second Epistle to the Corinthians 3:6. Isaiah used the image of the life-giving water "poured out on the thirsty soil".
The theme of restoration is strongest in chapter 31:32, which looks to a future in which a New Covenant, made with Israel and Judah, will not be broken. [4] This is the theme of the " New Covenant " passage at chapter 31:31–34 , drawing on Israel's past relationship with God through the covenant at Sinai to foresee a new future in which ...