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Daniel is not a prophet in Judaism: prophecy is reckoned to have ended with Haggai, Zechariah, and Malachi. [7] In the Hebrew Bible his book is not included under the Prophets (the Hebrew Bible has three sections, Torah, Prophets and Writings), but nevertheless the eight copies found among the Dead Sea Scrolls and the additional tales of the ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Susanna and the Elders by Artemisia Gentileschi. Susanna (/ s u ˈ z æ n ə /; Hebrew: שׁוֹשַׁנָּה, Modern: Šōšanna, Tiberian: Šōšannā: "lily"), also called Susanna and the Elders, is a narrative included in the Book of Daniel (as chapter 13) by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.
The story of Daniel in the lions' den in chapter 6 is paired with the story of Shadrach, Meshach, and Abednego and the "fiery furnace" in Daniel 3. The parallels include the jealousy of non-Jews, an imperial edict requiring Jews to compromise their religion on pain of death, and divine deliverance.
The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle . [ 21 ] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [ 22 ]
The scholarly view is that the "prophecy" of Daniel was written in the 2nd Century B.C. during the time of the Seleucid dynasty. Note that in Jewish scripture, Daniel is not considered a prophet and is not included among the prophetic books. [2] c. 520 BC–c. 411 BC [citation needed] prophecy of Haggiah, Zechariah, Joel(?)
Chileab (Hebrew: כִלְאָב, Ḵīləʾāḇ) also known as Daniel, was the second son of David, King of Israel, according to the Bible.He was David's son with his second wife Abigail, widow of Nabal the Carmelite, and is mentioned in 1 Chronicles 3:1, and 2 Samuel 3:3.
Daniel is the only book in the Hebrew Bible which gives names to angels. Gabriel may have received his because he "has the appearance of a man" (Hebrew gaber ); he appears here as a messenger and interpreter of God's message, the same role he was later given by the author of Luke 's annunciation scene ( Luke 1:19 , 26 ). [ 30 ]
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