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Civil liberties are simply defined as individual legal and constitutional protections from entities more powerful than an individual, for example, parts of the government, other individuals, or corporations. The explicitly defined liberties make up the Bill of Rights, including freedom of speech, the right to bear arms, and the right to privacy ...
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
Controversial examples include property rights, reproductive rights, and civil marriage. In authoritarian regimes in which government censorship impedes on perceived civil liberties, some civil liberty advocates argue for the use of anonymity tools to allow for free speech, privacy, and anonymity. [5]
It is considered by some that the sole purpose of government is the protection of life, liberty , and property. [15] Some thinkers have argued that the concepts of self-ownership and cognitive liberty affirm rights to choose the food one eats, [16] [17] the medicine one takes, [18] [19] [20] and the habit one indulges. [21] [22] [23]
The Declaration of Independence, for example, describes men as having liberty and the nation as being free. Free will— the quality of being free from the control of fate or necessity —may first have been attributed to human will, but Newtonian physics attributes freedom— degrees of freedom , free bodies —to objects."
A. Hart argued that if there are any rights at all, there must be the right to liberty, for all the others would depend upon this. T. H. Green argued that "if there are such things as rights at all, then, there must be a right to life and liberty, or, to put it more properly to free life." [14] John Locke emphasized "life, liberty and property ...
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The Liberty of the Ancients was a participatory republican liberty, [99] which gave the citizens the right to influence politics directly through debates and votes in the public assembly. [98] In order to support this degree of participation, citizenship was a burdensome moral obligation requiring a considerable investment of time and energy.