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Matthew 7:10 is the tenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the second of a pair of metaphors explaining the benefits of prayer.
This story, which appears only in Mark and Matthew, is also known as the miracle of the seven loaves of bread and few little fishes because the Gospel of Matthew refers to seven loaves and a few small fish used by Jesus to feed a multitude. [10] According to the Gospels, a large crowd had gathered and was following Jesus.
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]
Matthew 7:26 is the twenty-sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the Parable of the Wise and the Foolish Builders .
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
Matthew 7:27 is the twenty-seventh verse of the seventh chapter of the Gospel of Matthew in the New Testament. This verse finishes the Parable of the Wise and the Foolish Builders and is the closing verse of the Sermon on the Mount.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [8] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road". [9]