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Sefer Yetzirah (Hebrew: סֵפֶר יְצִירָה Sēp̄er Yəṣīrā, Book of Formation, or Book of Creation) is a work of Jewish mysticism. Early commentaries, such as the Kuzari , [ 1 ] treated it as a treatise on mathematical and linguistic theory, as opposed to one about Kabbalah .
Sefer Yetzirah (סֵפֶר יְצִירָה) ("Book of Creation"), also known as Hilkhot Yetzira ("Laws of Creation"), is a primary source of Kabbalistic teaching. The first commentaries on this small book were written in the 10th century, a book by the title is mentioned in the Talmud , and its linguistic organization of the Hebrew alphabet ...
Sefer Yetzirah (Hebrew, Sēpher Yəṣîrâh "Book of Formation," or "Book of Creation," ספר יצירה) is the title of the earliest extant book on Jewish esotericism. "Yetzirah" is more literally translated as "Formation"; the word "Briah" is used for "Creation".
The names are thus Beri'ah "Creation," Yetzirah "Formation," Assiah "Action," and Atziluth "Emanation." Below Assiah, the lowest spiritual world, is the Assiah gashmi "Physical Assiah," the physical universe, which enclothes the last two sefirot , Yesod and Malkuth . [ 1 ]
From the 8th to 11th centuries, the Hekhalot texts, and the proto-Kabbalistic early cosmogonic Sefer Yetzirah ("Book of Creation") made their way into European Jewish circles. A controversial esoteric work from associated literature describing a cosmic Anthropos, Shi'ur Qomah , was interpreted allegorically by subsequent Kabbalists in their ...
The Sefer Yetzirah is a brief document of only few pages that was written many centuries before the high and late medieval works (sometime between 200-600CE), detailing an alphanumeric vision of cosmology—may be understood as a kind of prelude to the canon of Kabbalah. [7]
Maaseh Bereshit – Creation speculation text. Describes 10 sephirot, though without their significance to later Kabbalah. Received rationalist interpretations before becoming a source text for Kabbalah: Sefer Yetzirah (Book of Formation) Mystical elements in Medieval Jewish philosophy and culture: 11th–13th centuries
Both Maimonides and the centuries earlier author of the kabbalistic related work Sefer Yetzirah "accepted the formulation of Creation, 'yesh me-Ayin. ' " [4] Chapter 2, Mishnah 6 of the latter includes the sentence: "He made His Ayin, Yesh". This statement, like most in Jewish religious texts, can be interpreted in different ways: for example ...
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