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Orthodox of lower ranks (lay people, altar servers and deacons) when meeting Orthodox priests (or higher ranks) receive a blessing by folding their hands (right over left) palm upwards while he of the priestly office makes the sign of the cross in the air with his hand over the folded hands of the lay person and then places that hand on the ...
In 842, icon veneration became an acceptable practice again in the Orthodox church with the endorsement of Empress Theodora and the death of iconoclast Emperor Theopilos. [ 1 ] [ 2 ] Under the later coming threat of Islamic conquest, the Triumph of Orthodoxy on the first Sunday of Great Lent was created to be a reminder of perseverance that led ...
Nativity of the Lord, Icon by St. Andrei Rublev (1405), Cathedral of the Annunciation, Moscow Kremlin. Icon of the Theophany of the Lord.. The Royal Hours, also called the Great Hours or the Imperial Hours, are a particularly solemn celebration of the Little Hours in the Eastern Orthodox and the Eastern Catholic Churches of the Byzantine Rite.
In their own languages, followers of the Byzantine Rite apply it to their Eucharistic services but, while in English the same word (as also the word "Mass") is at times used to speak of the corresponding services of the Oriental Orthodox Churches, the normal names used in those Churches refers either to the aspect of offering/sacrifice (Qurobo ...
Theophany (Ancient Greek: θεοφάνεια, romanized: theopháneia, lit. 'appearance of a deity' [ 1 ] ) is an encounter with a deity that manifests in an observable and tangible form. [ 2 ] [ 3 ] [ 4 ] It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity ...
The marble decoration in the Church of Hosios David depicted crosses, vines and leaves in swirling detailing. The mosaic Icon of Christ of Latomos of the Theophany is a detailed mosaic in a naturalistic style depicting Christ holding a text saying in Greek, “Behold our God, in whom we hope and we rejoice in our salvation, that he may grand rest to this home.” [2] The mosaic contains ...
Despite the teaching about icons defined at the Seventh Ecumenical Council in 787, the iconoclasts began to trouble the Church again. After the death of the last iconoclast emperor, Theophilos, his young son Michael III, with his mother the regent Theodora, and Patriarch Methodios, summoned the Synod of Constantinople in 843 to bring peace to the Church.
It was founded as Bogoyavlensky (Theophany) Monastery in the 15th century by Nikita, a disciple and a relative of St Sergius of Radonezh. The five-domed katholikon of traditional Byzantine design was constructed under Ivan the Terrible , starting in 1559.
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