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The Quran mentions "qalb" 132 times and its root meaning suggests that the heart is always in a state of motion and transformation. According to the Quran and the traditions of Muhammad , the heart plays a central role in human existence, serving as the source of good and evil, right and wrong.
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
The mystic's soul is like the morning breeze; That blood of pristine vigour is no more; The movement of days and nights is eternal, fast; Selfhood's apostate is the life of reason; Thy body knows not the secrets of thy heart; Stanza: Iqbal recited once in a garden in spring; Poems. A Prayer; The Mosque of Cordova; Spain; Tariq’s Prayer; Lenin ...
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs ( نَفْس ) is an Arabic word occurring in the Quran , literally meaning " self ", and has been translated as " psyche ", " ego " or " soul ".
Al-Zamakhshari explains Barzakh to mean hā'il, "an obstacle." His adaptation of the meaning of the word coincides with mentions of Barzakh in Quran 25:53. Abdullah Yusuf Ali referred to a Barzakh state as a "quiescent state." The soul lies in a resting state until Yawm al-Qiyāmah.
[3] This vegetative soul next develops into an animal soul and has the potential to further develop into a rational soul and even, in some noble individuals, to the level of a "universal-divine" soul. The latter stage represents the highest level of human perfection; a transcendental stage in which, as concluded by philosophers, "the active ...
According to the cardiocentric hypothesis, the heart is the primary location of human emotions, cognition, and awareness. [1] This notion may be traced back to ancient civilizations such as Egypt and Greece, where the heart was regarded not only as a physical organ but also as a repository of emotions and wisdom. [2]
Nazm is a significant genre of Urdu and Sindhi poetry; the other one is known as ghazal. Nazm is significantly written by controlling one’s thoughts and feelings, which are constructively discussed as well as developed and finally, concluded, according to the poetic laws.