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Grammatically speaking, the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim, meaning "God". ο θεός, 'the god' – ABP [4] Deus, 'God' – Vg Colunga&Turrado [5] Genesis 1:1, see also Heaven in Judaism. הַשָּׁמַיִם , haš-šā-ma-yim, 'the heavens' – MT ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
The parashah and haftarah in Isaiah 42 both report God's absolute power. Genesis 1:1–2:4 and Isaiah 42:5 both tell of God's creation of heaven and earth. The haftarah in Isaiah 42:6–7, 16 echoes the word "light" (and God's control of it) from Genesis 1:3–5 but puts the word to broader use.
Many theologians see mystery as God's primary attribute because he only reveals certain knowledge to the human race. Karl Barth said "God is ultimate mystery." [40] Karl Rahner views "God" as "mystery" and theology as "the 'science' of mystery." [41] Nikolai Berdyaev deems "inexplicable Mystery" as God's "most profound definition."
In the biblical Book of Genesis, Er (Hebrew: עֵר, Modern: Er, Tiberian: ʻĒr "watcher"; [1] Greek: Ἤρ) was the eldest son of Judah and his Canaanite wife, the daughter of Shuah. He is described as marrying Tamar. [2] According to the text, "the L ORD slew" Er because he was wicked, although it does not give any further details. [3]
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