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Chad tirelessly evangelised Mercia, and Bede credits him with the conversion of the kingdom, despite the briefness of his episcopate—less than three years. The sons of Penda not only supported Christian missionaries but invested heavily in the Church. Wulfhere greatly endowed the family monastery at Medeshamstede.
The religion was firmly established in the kingdom by the late 7th century. After 13 years at Repton, 669 AD, Saint Chad (the fifth bishop) moved the bishopric to Lichfield and, in 691 AD, the Diocese of Mercia became the Diocese of Lichfield .
The Kingdom of Mercia was a state in the English Midlands from the 6th century to the 10th century. For some two hundred years from the mid-7th century onwards it was the dominant member of the Heptarchy and consequently the most powerful of the Anglo-Saxon kingdoms.
Around 628, Eadwine of Deira was baptised and promoted the new religion in Northumbria, being the kingdom north of the Humber. The expansion of Christianity in Northern England was later aided by the Hiberno-Scottish mission, arriving from the Scottish island of Iona around 634. Mercia adopted Christianity after the death of heathen king Penda in
Penda (died 15 November 655) [1] was a 7th-century king of Mercia, the Anglo-Saxon kingdom in what is today the Midlands.A pagan at a time when Christianity was taking hold in many of the Anglo-Saxon kingdoms, Penda took over the Severn Valley in 628 following the Battle of Cirencester before participating in the defeat of the powerful Northumbrian king Edwin at the Battle of Hatfield Chase in ...
The Kingdom of Mercia at its greatest extent (7th to 9th centuries) is shown in green, with the original core area (6th century) given a darker tint. This is a category for historical or geographical articles associated with the ancient Anglo-Saxon Kingdom of Mercia.
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Peada's conversion and acceptance of baptism in Northumbria possibly indicates a continuing sense of disunity or local particularism within Mercia. It is unlikely that Peada could have pursued so different a course from his father, at the strategic and political centre of the Mercian kingdom, without local support among the Middle Angles.